Prosperity theology or doctrine is Prosperity (UK Prosperity Theology), which is sometimes also called Theology of Success, is a doctrine which teaches that prosperity and success (rich, successful, and in perfect health) are external signs of God to those who loved . God’s love is obtained as fate (predestination), or given as a reward for prayer or good offices made by someone. Meanwhile, penance (which in Christianity is done through Jesus Christ) who made God intended to give thanks to the success and health.
Prosperity theology is a theology in the Charismatic Movement, in addition to other characteristics that emphasize the movement of the spirit (everyone can be filled with the Holy Spirit with certain signs in his life). Prosperity theology is the doctrine of perfection of life for every believer in economic and health terms. In terms of economics, theology called “Theology of Success,” which is characterized by the success. This theology believes that a Christian who blessed are those who are successful in life. In health, a person who is blessed of God is always healthy and perfect life, there is no defect, have the ability to divine healing. Theology Success Success or Gospel (Gospel of Success) is also called Child Theology King, and can simply be referred to as the doctrine that emphasizes that:
“Our God is a great God, rich, full of thanks and a man of faith will definitely experience a full life thanks to all, rich, success and abundance. ”
Moreover, often accentuate teaching as a form of investment offerings to God, strong in the tithe as found in the Old Testament: The Book of Malachi 3:10.
“Billa we do not tithe, then it means that we steal the treasure of God and deceive God, and will even in the curse. ”
Another thing, said Ron L. Jones, is God understood more like an ATM machine where we can get as much money from the God who loves children and give gifts to them. Offering of 10% of the results of each race are considered able to open the ‘door of heaven’ to bring down blessings abound. It is based on the Old Testament in Malachi 3:10. This verse is often referenced in Prosperity Theology in order to collect offerings in church. A people who believe this teaching usually give gifts, expecting to receive a blessing from God more
Churches flow with Prosperity Theology
Prosperity theology promoted by the Charismatic Movement which is a neo-Pentecostal (new doctrine that continue the tradition of the Pentecostal). This took place in the 1960s. When viewed from the beginning of its appearance, it can be understood that the founders were from among the rich. They have a mission to memyebarkan teachings to people who are not Pentecostal. Prosperity theology is a fairly common part of televangelists and some Pentecostal churches in the United States who claim that God wants Christians successful in all respects, especially in terms of their finances. Movement ‘Baptism of the Spirit’ in a number of Episcopal Church of St, Mark’s in the small town of Van Nuys, California touted as the trigger for this movement. Proponents of this dogma claims that its purpose is to fund the work of the mission or the preaching of the gospel throughout the world. Their teachings are based on several verses in the Bible and one of them is Deuteronomy 8:18 which says: “But thou shalt remember the Lord your God, for it is He who gives you power to get rich, with the intention of covenant which He swore with an oath to fathers, as it is today. “An author (David Jones) consider this is a new Bible packaging, misleading
Characters Prosperity Theology
Some evangelists in the United States who embrace prosperity theology include Kenneth Copeland, Benny Hinn, Nasir Saddiki, Robert Tilton, TD Jakes, Paul Crouch, Joel Osteen, and Peter Popoff. Pat Robertson calls this theory as the “Law of Reciprocal” in his TV show, The 700 Club.
However, any views expressed by both parties regarding prosperity, every Christian should be returned to ground everything that the Bible, which is trusted by all Christians as the Word of the living God. God will bless and give a true treasure for every believer who fear God and obey walk in His Word (Psalm 112: 1-10).
In some countries, the figures of this movement greatly affect its development, the figure of a charismatic leader of this movement is usually so quick to get a lot of followers. In Indonesia alone can be seen from the translator of books on the influence
In America: Robert Schuller with the teachings of “Possibility Thinking” and the famous Crystal Cathedral premises, Kenneth Hagin, Morris Cerullo, Norman Vincent Peale
In Korea: Paul Yonggi Cho, Sun Myung Moon (Unification Church)
In Indonesia, Ir, Niko Njotorahardjo with Indonesian Bethel Church and Abraham Alex Tanusaputera with Bethany Church.
Typical teaching of the pastor is the claim that they had met with Jesus and the Holy Spirit, and declare themselves that they were sent to preach the prosperity gospel to the church. With the prosperity gospel they preached, the church was a people chosen to receive special instruction from God. Kenneth Hagin one who claims to be the person who received the mandate from God to convey the message to the church.
Critics of Prosperity Theology
Critics claim that the doctrine of prosperity theology that is used by the pemberitanya to reap the benefits. They also said that under the doctrine that focus on material wealth is a misnomer. They argue that material wealth can actually make people believe fall into the love of money. There is also a state theology is as heresy. Andar Ismail had said that the teaching activities of the leaders of the church (pastor and evangelist) should not promote material things to enrich the church and pemberitanya. This teaching is a search advantage of the suffering of Jesus on the cross, the proponents of prosperity theology search for ‘selling’ the death of Christ for the purpose of collecting as much money in the church. The teacher or pastor prosperity theology regarded as a corruption of redemption that Jesus did on the Cross. The views were too reckless linking redemptive purpose of God through Jesus the material world or wealth.
Paul Enns also balked this theology. This teaching is regarded as beyond the teachings of the Bible, the Bible littering, not part of Warisa Christianity, and non-Christians
Effect
In aba XIX, especially in the post-World War II in 1945, the Charismatic Movement is experiencing glory. After the American victory in many places, including the Korean War (1950) American experience in the development of industry and abundant material. But the spiritual emptiness also can not be ignored, so the Charismatic Movement is easy once favored people. One reason is because it also teaches Theology Theology of Success. Charismatic Movement in South Korea with Prosperity Theology is very large. Beginning with the victory of the United States in the Korean War (1950), Through Movement in the Church Growth Seminar didakan in Yoido Full Gospel Church church Even distribution has entered events in several media, TV, and other promotions. today in the US and most European countries the church that used to earnestly pray very disappointed after they know that most pastors tried to get money from the church with the theology of prosperity. so most of them atheists. As for the pastor’s favorite verse is Malachi 3:10, which essentially requires the congregation to give money as much as 10% of their income to the pastor.
“Our God is a great God, rich, full of thanks and a man of faith will definitely experience a full life thanks to all, rich, success and abundance. ”
Moreover, often accentuate teaching as a form of investment offerings to God, strong in the tithe as found in the Old Testament: The Book of Malachi 3:10.
“Billa we do not tithe, then it means that we steal the treasure of God and deceive God, and will even in the curse. ”
Another thing, said Ron L. Jones, is God understood more like an ATM machine where we can get as much money from the God who loves children and give gifts to them. Offering of 10% of the results of each race are considered able to open the ‘door of heaven’ to bring down blessings abound. It is based on the Old Testament in Malachi 3:10. This verse is often referenced in Prosperity Theology in order to collect offerings in church. A people who believe this teaching usually give gifts, expecting to receive a blessing from God more
Churches flow with Prosperity Theology
Prosperity theology promoted by the Charismatic Movement which is a neo-Pentecostal (new doctrine that continue the tradition of the Pentecostal). This took place in the 1960s. When viewed from the beginning of its appearance, it can be understood that the founders were from among the rich. They have a mission to memyebarkan teachings to people who are not Pentecostal. Prosperity theology is a fairly common part of televangelists and some Pentecostal churches in the United States who claim that God wants Christians successful in all respects, especially in terms of their finances. Movement ‘Baptism of the Spirit’ in a number of Episcopal Church of St, Mark’s in the small town of Van Nuys, California touted as the trigger for this movement. Proponents of this dogma claims that its purpose is to fund the work of the mission or the preaching of the gospel throughout the world. Their teachings are based on several verses in the Bible and one of them is Deuteronomy 8:18 which says: “But thou shalt remember the Lord your God, for it is He who gives you power to get rich, with the intention of covenant which He swore with an oath to fathers, as it is today. “An author (David Jones) consider this is a new Bible packaging, misleading
Characters Prosperity Theology
Some evangelists in the United States who embrace prosperity theology include Kenneth Copeland, Benny Hinn, Nasir Saddiki, Robert Tilton, TD Jakes, Paul Crouch, Joel Osteen, and Peter Popoff. Pat Robertson calls this theory as the “Law of Reciprocal” in his TV show, The 700 Club.
However, any views expressed by both parties regarding prosperity, every Christian should be returned to ground everything that the Bible, which is trusted by all Christians as the Word of the living God. God will bless and give a true treasure for every believer who fear God and obey walk in His Word (Psalm 112: 1-10).
In some countries, the figures of this movement greatly affect its development, the figure of a charismatic leader of this movement is usually so quick to get a lot of followers. In Indonesia alone can be seen from the translator of books on the influence
In America: Robert Schuller with the teachings of “Possibility Thinking” and the famous Crystal Cathedral premises, Kenneth Hagin, Morris Cerullo, Norman Vincent Peale
In Korea: Paul Yonggi Cho, Sun Myung Moon (Unification Church)
In Indonesia, Ir, Niko Njotorahardjo with Indonesian Bethel Church and Abraham Alex Tanusaputera with Bethany Church.
Typical teaching of the pastor is the claim that they had met with Jesus and the Holy Spirit, and declare themselves that they were sent to preach the prosperity gospel to the church. With the prosperity gospel they preached, the church was a people chosen to receive special instruction from God. Kenneth Hagin one who claims to be the person who received the mandate from God to convey the message to the church.
Critics of Prosperity Theology
Critics claim that the doctrine of prosperity theology that is used by the pemberitanya to reap the benefits. They also said that under the doctrine that focus on material wealth is a misnomer. They argue that material wealth can actually make people believe fall into the love of money. There is also a state theology is as heresy. Andar Ismail had said that the teaching activities of the leaders of the church (pastor and evangelist) should not promote material things to enrich the church and pemberitanya. This teaching is a search advantage of the suffering of Jesus on the cross, the proponents of prosperity theology search for ‘selling’ the death of Christ for the purpose of collecting as much money in the church. The teacher or pastor prosperity theology regarded as a corruption of redemption that Jesus did on the Cross. The views were too reckless linking redemptive purpose of God through Jesus the material world or wealth.
Paul Enns also balked this theology. This teaching is regarded as beyond the teachings of the Bible, the Bible littering, not part of Warisa Christianity, and non-Christians
Effect
In aba XIX, especially in the post-World War II in 1945, the Charismatic Movement is experiencing glory. After the American victory in many places, including the Korean War (1950) American experience in the development of industry and abundant material. But the spiritual emptiness also can not be ignored, so the Charismatic Movement is easy once favored people. One reason is because it also teaches Theology Theology of Success. Charismatic Movement in South Korea with Prosperity Theology is very large. Beginning with the victory of the United States in the Korean War (1950), Through Movement in the Church Growth Seminar didakan in Yoido Full Gospel Church church Even distribution has entered events in several media, TV, and other promotions. today in the US and most European countries the church that used to earnestly pray very disappointed after they know that most pastors tried to get money from the church with the theology of prosperity. so most of them atheists. As for the pastor’s favorite verse is Malachi 3:10, which essentially requires the congregation to give money as much as 10% of their income to the pastor.