Pentecostal
movement was also prominent among holiness movement first began to use
the term Pentecostal in 1867 when they set up the tent of meeting of the
National Association to proclaim the sanctity of the Christian with a
note that reads: [We invite] everyone - whatever the flow ... feel alienated in the sanctity belief that all together can realize the Pentecostal baptism by the Holy Spirit ...Modern
Pentecostalism actually started around the year 1901. In general, the
movement is recognized from the time Agnes Ozman receive the gift of
tongues (glossolalia) at a prayer meeting at Bethel Bible College in
Topeka, Kansas, in 1901. Parham, a Methodist pastor background, formulated the doctrine that tongues are "biblical proof" of the baptism of the Holy Spirit.Pentecostal
movement emerged in Europe but also appeared in North America around
1906. This movement originally appeared in the Methodist movement who
wish to return to the excitement and simplicity are reiterated to the
sudden conversion of the ideals of the Methodist revival and Christian
perfection as recommended in Wesley's theology. In the development of this movement adherents formed their own organization. In 1900 one of the leaders of the movement, Ch. F.
Parham (the origin of the Methodist Church and out) to develop three
points of doctrine which later became characteristic of the Pentecostal
movement in general, namely the pressure on eschatology, the baptism
with the Spirit and the spiritual gifts, especially the gift of tongues,
as a sign someone has received Spirit baptism.Parham
left Topeka and start a revival ministry that brought him to the Azusa
Street Revival by William J. Seymour who became his pupil at the school
in Houston. Seymour, because he is a black man, then only allowed to sit outside the classroom to listen to lectures.This movement extends the beginning of the Azusa Street Revival, on April 9, 1906 in the home of Edward Lee in Los Angeles. He
described his experience filled with the Holy Spirit on April 12, 1906.
On April 18, 1906, the Los Angeles Times reported this movement on the
front page. In the third week of April 1906, the small but growing congregation
had rented an African Methodist Episcopal Church empty at 312 Azusa
Street Mission and organized as the Apostolic Faith Mission.Pentecostalism
first decade was marked by meetings between races, "... People are
white and black joined the religious turmoil, ..." according to a local
newspaper. This lasted until 1924, when the church was split along racial lines (cf.. Apostolic Faith Mission). However, worship interracial continue for many years, even in areas of the southern US segregated. When
the Pentecostal Fellowship of North America was formed in 1948, it was
entirely made up of Pentecostal denominations white American. Because it did not join the United Pentecostal Church and inter-racial policies persist continuously throughout its history. In
1994, Pentecostal churches are segregated back to the roots of racial
them and propose formal unification Pentecostal Church groups of black
and white, in a meeting that came to be known as the Phoenix Memphis. This unification occurred in 1998, also in Memphis, Tennessee. The unification of black and white motion causes the Pentecostal
Fellowship of North America reorganized into Churches Pentecostal /
Charismatic North America (Pentecostal / Charismatic Churches of North
America).In the early twentieth century, Albert Benjamin Simpson is very involved with the growing Pentecostal movement. At
that time the Pentecostal pastors and missionaries are usually trained
at the Missionary Training Institute, which was founded by Simpson. Therefore,
Simpson and the C & MA (an evangelistic movement founded Simpson)
influence on Pentecostalism, especially the churches of the Assemblies
of God and the Foursquare Church. This influence included an emphasis on evangelism, the doctrine of the
C & MA, songs and books by Simpson, and the use of the term 'Gospel
Tabernacle,' which evolved into Pentecostal churches known as the
'Tabernacle Full Gospel'.The movement quickly spread throughout the United States and other countries. According to the data, in 1972 Pentecostal followers worldwide has reached 20 million people. Pentecostal
churches have the same characteristics in the whole world, among
others: the service that is completely free, the use of the Bible?
Development ?, spontaneous revival of the church through activities that
include encouragement to repent and live a holy life, and the
assumption that within the church there needs to be the gift of tongues and the gift of healing as a sign of trust.Since
the late 1950s, the charismatic movement, which was largely inspired
and influenced by Pentecostalism, began to develop among the Protestant
denominations mainstream, and in the Roman Catholic church. In contrast to the "classical Pentecostals" who formed churches and
denominational Pentecostal, Charismatic the motto, "Bloom where God
planted."In the UK, the first Pentecostal church was formed Apostolic Church
(Apostolic Church), which is then followed by Elim Church (Church Elim).In Sweden, the first Pentecostal church is Filadelfiaförsamlingen (Guild Filadelfia) in Stockholm. Church
led by Levi Pethrus this was originally a Baptist church, which is then
removed from the Baptist Union of Sweden in 1913 because of doctrinal
differences. Currently this church has about 7000 members and is the largest Pentecostal church in northern Europe. In 2005, the Swedish Pentecostal movement has about 90,000 members in nearly 500 churches. These churches are all independent but they do a lot of cooperation. Swedish Pentecostals are very active in missions and establishing churches in many countries. In Brazil, for example, the churches founded by the Swedish Pentecostal mission claimed to have several million members.Pentecostalism in Australia's history is recorded in the book "Heart of Fire" by Dr. Barry Chant (1984, Adelaide: Tabor).Pentecostalism
in Indonesian history began more coordinated with the establishment of
De Pinkstergemeente in Netherlands Indies recorded in the history books
Movement "Pentecostals and Charismatics in Indonesia" by David DS
Lumoindong. At first the service mission of Weenink Van Loon together John Thiessen, John Bernard of Liverpool, England. Weenink
Van Loon Hoofd On-derwyzer (Principal), those of the fellowship is
named, '' De Bond Voor Evangelistie '' that form a foundation "De
Zendings Vereeniging". The
foundation manages / nurture a Christian school that is Hollands
Chineesche school met de Bijbel, as head of the School appointed Wenink
Van Loon. In addition, there is also a Waterford City Zwakzinhigenzorg foundation which is sponsored by the Pa Van Steur. The
Foundation is engaged in the shelter for abandoned children who have an
orphanage whose leadership is nurse MA Van Alt, all the characters are
sympathetic turns Church Pentecostal movement which was introduced by
John Bernard. In
the same time came the month of March 1921 two of the evangelists,
"Bethel Paste" from Seattle, United States ie, Rev. CE Grosbeck and Rev.
Dr. Van Klaveren, both brought along his family. They
arrived at the port of Batavia with KM ride Suwa Maru in March 1921.
Beeline to Denpasar Bali, but then by the Dutch government stated that
Bali is closed for evangelism because Bali has been used as a tourist
island to attract travelers from abroad that may increase the financial revenues of the existing government. Therefore
the evangelist was not able to do much even had preached the gospel in
this paradise island but the results are not encouraging. And in December 1922 the two headed to Surabaya. In Surabaya they parted, the Rev R Van Klaveren to Jakarta and serve with Rev.J Thiessen. While
Rev Groesbeck remain in Surabaya and enterprising conduct evangelism
(Camp Meetings) and most of which are present in the camp meeting it is
the youth of mixed Dutch Indonesia. (Ambon, Minahasa, East). Then Rev Groesbeck met with Rev. Van Gesel an employee BPM in Cepu. and join them together in fellowship Evangelisatie Voor De Bond. Mother Moeke Wynen one active in this organization, and he introduced the evangelists of Seattle USA is on the organization. Voor De bond Evangelisatie based in Bandung and its leaders are among others Wenink Van Loon. On
March 29, 1923 came in Cepu Rev. Johannes Thiesen together Wenink Van
Loon (leadership, De bond Van Evangelistie of Bandung and hold services.
Those who attended the worship mostly BPM Cepu leadership and employees
and their families including SIP Lumoindong, Mr. August Kops,
Mr. Win Vincentie, and others. Then the next day is Friday (Goede
Vrijdag) On March 30, 1923 was announced to be held in the water baptism
afternoon market area. The number of baptized at that time was 13
people that their names as follows: January
Jeckel, Mrs. Jeckel, tn FG van Gesel, Mrs. van Gesel, Ch C De Vriew,
Mr. Frits Salem Lumoindong, Mr. Win Vincentie, Mrs. Vincentie, Mr.
August Kops, Corie Eiderbrink, Anton Leterman, Mr. Ignatius Paul Sambow
Lumoindong, Ny SIP Lumoindong
Vincentie. They were baptized by Pastor Thiessen and Rev. Groesbeck, in
the revival meetings in Cepu on 29-30 March 1923 took place the
fulfillment of the Holy Spirit to those who follow the Lord and water
baptisms. Papa Thiessen and Wenink Van Loon back to Bandung and continue the service there. While
the Cepu Pentecost fire started and spread, accompanied by power and
miracles - miracles to Surabaya and almost all of East Java. The Pioneers Pentecostalism divides their service areas. Rev. Johannes chose Bandung as a base service. In
the early ministry in London Rev Thiessen rent country house in the
courts (Landraadzaal) as a place of worship, then moved to a place now
jl. Marjuk No. 11 to build a church building. With God's help Pinkster Beweging church building stood first in Bandung.Ny.Kawulur
an illiterate but after repenting and filled with the Holy Spirit who
is very eager to preach the gospel through books or magazines (news)
spiritual Pinkstergemeente distributed, even though he himself could not
read. One
time he went into the area off limits to the public because they are
diseased location Leprosy, he entered and share readings. A person who read it and then asked that God can heal all diseases ?. And he answered yes for sure if he believes. The
man asked her to pray, because Ny.Kawulur yet steeped in the teachings
of Christianity then he just memorized prayer our father, then that
person prayed for the Lord's Prayer. But it turns out not to hear the prayer of the Lord because of the beautiful and clever a prayer but the faith and sincerity. Miracles
turns out the diseased leper healed instantly, this is horrendous
complex, hospital leaders are then summoned Ny.Kawulur and asked to call
the leader to give an explanation. So
Ny.Kawulur because they lay then call the servants of the Lord of Java,
they come and then there was a massive revival, since that
Pinkstergemeente entered Kalimantan. Ny.Kawulur
then follow her husband who served and retired in Manado, the house was
donated to Pinkstergemeente, Ny.Kawulur died with her deceased first
husband during the war, he raised several children including Paul
Lumoindong a carrier of the 1970 fire that inflames Pentecostal
charismatic prayer meeting in the city of Manado.Louis
Johnson and Arland Wasell sailed from Bethel temple and serving in
Borneo, they crossed many large rivers leading into the interior of the
island of evangelists exceed else has ever done before. But finally they were forced to return to Java because Arland Wasell sick with malaria, and Inice Presho indeed nurture nurse. Arland barely able to get home for tired traveling by train from Surabaya. Ouis
Johnson turned out to make contact with Eileen English and got engaged
on Valentine's Day in 1933, which is then forwarded to the wedding party
held in Magelang and Solo.
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